Results for 'I. Ketut Wisarja'

986 found
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  1.  3
    Sêdulur papat kalima pancêr: ilmu rahasia kelahiran dan kematian.I. Ketut Sandika - 2021 - Pamulang, Tangerang Selatan, Banten: Javanica.
    On Balinese mysticism and spirituality related with philosophy of the birth and death of a human being which cannot be separated from the four accompanying duplications.
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  2.  3
    Siwa tattwa: ajaran spiritual leluhur Nusantara.I. Ketut Sandika - 2018 - [Denpasar]: Diterbitkan dan didistribusikan oleh Bali Wisdom.
    On Balinese Hindu traditional spiritualism as referred to Shaivism teachings.
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  3.  11
    Making Process and Meaning the Ceramic Puppet Kamasan Illustrations in Cultural Conservation Efforts in Bali.I. Wayan Mudra, I. Ketut Muka P., I. Wayan Suardana & Anak Agung Gede Rai Remawa - 2021 - Cultura 18 (2):211-228.
    The advantage ceramic of Balinese Kamasan ornament, it has a very strong Balinese identity. Therefore, the this ceramic creation was a novel creation by ceramic artists in Indonesia. Purpose this study to explain the process creation, types of products, and the meaning of ceramic craft creation the Balinese Kamasan puppet. The determination data sources by purposive sampling. Data collection methods by observation, interview, and documentation techniques. The results of creation process consisted of several stages with a fairly long process, from (...)
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  4. Yogicwaramurti: ilmu kesempurnaan Tuhan Jang Maha Esa. Djelantik, I. Gusti Ketut & [From Old Catalog] - 1956 - Denpasar,: Pustaka Balimas.
     
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  5.  16
    Direct Versus Indirect Causation as a Semantic Linguistic Universal: Using a Computational Model of English, Hebrew, Hindi, Japanese, and K'iche’ Mayan to Predict Grammaticality Judgments in Balinese.I. Nyoman Aryawibawa, Yana Qomariana, Ketut Artawa & Ben Ambridge - 2021 - Cognitive Science 45 (4):e12974.
    The aim of this study was to test the claim that languages universally employ morphosyntactic marking to differentiate events of more‐ versus less‐direct causation, preferring to mark them with less‐ and more‐ overt marking, respectively (e.g., Somebody broke the window vs. Somebody MADE the window break; *Somebody cried the boy vs. Somebody MADE the boy cry). To this end, we investigated whether a recent computational model which learns to predict speakers’ by‐verb relative preference for the two causatives in English, Hebrew, (...)
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  6.  12
    Evaluation of the role of Islamic lifestyle in communication skills of Muslim couples.Ahmad Zuhri, Andrés A. Ramírez-Coronel, Sulieman I. S. Al-Hawary, Ngakan Ketut Acwin Dwijendra, Iskandar Muda, Harikumar Pallathadka, Muhammad M. Amiruddin & Denok Sunarsi - 2023 - HTS Theological Studies 79 (1):6.
    Lifestyle refers to a set of personal and group behaviours related to normative and semantic aspects of social life. Any coherent set of behavioural patterns derived from religious teachings that exist in life can be considered a religious lifestyle. Considering that the dominant religion in Jordan is Islam, the present study focused on the Islamic lifestyle. In addition, given that the correct relationship between couples has been compared to life-giving blood in marriage, and since the quality of marital role plays (...)
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  7.  7
    The role of religious commitment in Islamic teachings in social responsibility of Iraqi Muslims.Rohmad Rohmad, Saad Ghazi Talib, Nur Aisyah, Dhameer A. Mutlak, Ngakan Ketut Acwin Dwijendra & Ali Thaeer Hammid - 2022 - HTS Theological Studies 78 (1):7.
    Considering the changing face of today’s business environment and the importance of corporate social performance evaluation along with adherence to religious teachings, studies on how social organisations affect societies, mainly Islamic ones, have received much attention in recent years. Corporate social responsibility (CSR) here represents the wide variety of activities, volunteered by business owners and investors as the effective members of societies. In fact, it refers to the duties and responsibilities undertaken by organisations in order to maintain and help their (...)
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  8.  5
    Ot i︠a︡ k drugomu: problemy sot︠s︡ialʹnoĭ ontologii v postklassicheskoĭ filosofii.I. Zhuk & T. V. Shchitt︠s︡ova (eds.) - 1998 - Minsk: Propilei.
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  9. Yulgoă chŏnsŏ.I. Yi - 1978 - Sŏul: Sŏnggyun'gwan Taehakkyo Taedong Munhwa Yŏn'guwŏn.
     
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  10.  2
    Lekt︠s︡iï z istoriï filosofiï.I. S. Zakhara - 1997 - Lʹviv: Lʹvivsʹka bohoslovsʹka akademii︠a︡.
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  11.  2
    Yulgok chip.I. Yi - 1972 - Sŏul Tʻŭkpyŏlsi: Yangudang. Edited by Chong-bok Chŏng.
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  12.  11
    Problema smysla zhizni: opyt istoriko-ėticheskogo issledovanii︠a︡.I. L. Zelenkova - 1988 - Minsk: "Universitetskoe".
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  13.  1
    Sŏktam ilgi.I. Yi - 1998 - Sŏul-si: Sol.
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  14. Yŏkhae kyŏngmong yogyŏl.I. Yi - 1971 - Kangnŭng-si: Munwang Ch'ulp'ansa. Edited by Sŏng-T'aek Chang.
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  15.  13
    Hanminjok ŭi wŏllyu, kaebyŏk.Ŭi-sŏn Wang - 2000 - Sŏul-si: Yangmun.
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  16.  3
    Hanʼguk ŭi chʻŏrhakchŏk sayu ŭi chŏntʻong: Hwaitʻŭhedŭ wa sŏngnihak ŭi mannam.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  17.  2
    Chosŏn hugi insŏng, mulsŏng nonjaeng ŭi yŏnʼgu.Ae-hŭi Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Koryŏ Tahakkyo Minjok Munhwa Yŏnʼguwŏn.
  18.  5
    Tʻoegye sŏnsaeng egesŏ paeunŭn insaeng ŭi chihye.Yun-hŭi Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Chiyŏngsa.
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  19.  3
    What Kind of Beings are Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 155–184.
    This chapter contains section titled: Personhood: A Start Are Dolphins Persons? Language and the Hand Personhood Redefined Conclusion: What Kind of Beings Are Dolphins?
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  20.  4
    Right and wrong: a practical introduction to ethics.Thomas I. White - 2017 - Hoboken, NJ: Wiley-Blackwell.
    The newly updated Right and Wrong 2nd Edition is an accessible introduction to the major traditions in western philosophical ethics, written in a lively and engaging style. It is designed for entry-level ethics courses and includes real-life ethical scenarios chosen to appeal directly to students. Greatly expanded and improved, this successful text introduces students to the major ethical traditions, and provides a simple methodology for resolving ethical dilemmas Treats teleological and deontological approaches to ethics as the two most important traditions, (...)
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  21. Matti Itkonen.Once I. Was - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 99--155.
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  22.  3
    Hyŏndae munye sajoron.Hŭi-sŏk Yang - 1982 - Sŏul Tʻŭkpyŏlsi: Chayu Munʼgo.
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  23. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  24. Ideĭnoe nasledie russkoĭ filosofii.A. F. Zamaleev & I. D. Osipov (eds.) - 2000 - Sankt-Peterburg: Letniĭ sad.
     
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  25. Philosophische Probleme der Zeit: Beiträge aus der Konferenz in Zwettl 1986.Jiří Zeman (ed.) - 1987 - Praha: Institut für Philosophie und Soziologie der Tsch. Akademie der Wissenschaften.
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  26.  1
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  27.  8
    Hē ekleipsē tou hypokeimenou: hē krisē tēs neōterikotētas kai hē Hellēnikē paradosē.Theodōros I. Ziakas - 1996 - Athēna: Ekdoseis Domos.
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  28.  6
    Opravdanie cheloveka (khomodit︠s︡ei︠a︡).G. I︠U︡ Zherebilov - 1995 - Lipet︠s︡k: Lipet︠s︡kai︠a︡ obl. organizat︠s︡ii︠a︡ Soi︠u︡za pisateleĭ Rossii.
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  29.  5
    Dolphin Social Intelligence.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 117–154.
    This chapter contains section titled: Human Adaptations to the Water: An Exercise in Imagination Life in the ocean: the importance of other people Dolphin Intelligence in the Wild Dolphin Communication Social Intelligence and Group Cohesion Dolphins and Sex The Cognitive and Affective Skills Involved in Group Living Conclusion: Dolphin Intelligence.
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  30.  2
    Dolphins: The Philosophical Questions.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 7–14.
    This chapter contains section titled: “Human” Versus “Person” Human, Person and Ethics Philosophical Ethics Ethics and Nonhumans “Alien Intelligence” Two Questions.
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  31.  2
    Ethics and Human/Dolphin Contact.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 185–220.
    This chapter contains section titled: “Interspecies ethics” The Dolphin/Tuna Controversy Dolphins in Captivity So What Do We Do? The Ethics of Human/Dolphin Contact: Two Final Thoughts.
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  32. Epilogue.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 221–222.
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  33. Index.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 223–229.
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  34.  1
    Prologue: Why does a Philosopher Study Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 1–6.
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  35.  7
    Russkai︠a︡ filosofii︠a︡: kont︠s︡ept︠s︡ii, personalii, metodika prepodavanii︠a︡.A. F. Zamaleev & I. D. Osipov (eds.) - 2001 - Sankt-Peterburg: Peterburgskoe filosofskoe ob-vo.
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  36.  26
    Islamic religiosity and job satisfaction among Muslim teachers in Malaysia.Muhammad Yafiz, Mohammed Yousif Oudah Al-Muttar, Saman Ahmed Shihab, Qurratul Aini, Anna Gustina Zainal, Yousef A. Baker El-Ebiary, Rasha Abed Hussein, Tayseer Rasol Allahibi & Ngakan Ketut Acwin Dwijendra - 2022 - HTS Theological Studies 78 (4):6.
    In recent years, researchers have paid special attention to religiosity and the practice of religious beliefs. If people put religiosity at the forefront of their affairs and maintain the roots of religion in various aspects of work and family life, they will see God present and watchful in doing all things, and the result of such a vision will be the successful performance of deeds and walking the path of perfection. Having a heartfelt belief in the value of work and (...)
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  37.  10
    Evaluation of the role of Islamic values in improvement of spiritual health among Iraqi Muslims.W. Wahyuni, Saman Ahmed Shihab, Saad Ghazi Talib, Dhameer A. Mutlak, Rasha Abed Hussein & Ngakan Ketut Acwin Dwijendra - 2022 - HTS Theological Studies 78 (1):7.
    Given that most of the adults’ life is spent in the workplace, and because the quality of working life has a significant effect on family life and community health, it is crucial to study the components involved in the improvement of the workplace and people’s health in the work environment. Therefore, by examining the common literature of Islamic values, spirituality and spiritual health, an attempt has been made in this research to explain organisational values and spiritual health in the management (...)
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  38.  7
    La cara oculta del mundo físico.Fernando Goñi Arregui - 1974 - [Madrid]: Editorial Gredos.
  39.  5
    La filosofía, hoy.Emilio Lledó Íñigo (ed.) - 1973 - Barcelona: Salvat Editores.
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  40. Chapter thirteen.Iing-Bao Nie - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 257.
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  41.  11
    Socrates comes to Wall Street.Thomas I. White - 2016 - Boston: Pearson.
    For courses in Business Ethics A fresh approach to the assumptions that underlie business practices Two recent events — the 2008 economic meltdown and the ongoing concentration of the nation's wealth in the hands of a very small percentage of the population — have led many people to question a number of basic assumptions about business, corporations, and the workings of contemporary free-market capitalism in a global economy. Written as a dialogue between Socrates and a hypothetical contemporary CEO,Socrates Comes to (...)
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  42.  3
    Batı düşüncesi ve Mevlâna.İsmail Yakıt - 1993 - Divanyolu, İstanbul: Ötüken.
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  43.  1
    Problemy filosofii, istorii, kulʹtury: mezhvuzovskiĭ nuchnyĭ sbornik.S. I. Zamagilʹnyĭ (ed.) - 1993 - Saratov: Saratovskiĭ gos. tekhn. universitet.
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  44.  32
    The evolution of sexual reproduction as a repair mechanism. Part I. a model for self-repair and its biological implications.I. Walker - 1978 - Acta Biotheoretica 27 (3-4):133-158.
    The theory is presented that the sexual process is a repair mechanism which maintains redundancy within the sub-structure of hierarchical, self-reproducing organisms. In order to keep the problems within mathematically tractable limits , a simple model is introduced: a wheel with 6 spokes, 3 of them vital and 3 redundant, symbolizes the individual . Random accidents destroy spokes; the wheels replicate at regular cycles and engage periodically in pairing and repair phases during which missing spokes are copy-reproduced along the intact (...)
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  45. Wên i hsin shang chih shê hui hsüeh ti fên hsi.I. -wu Wan - 1945 - Edited by Levin Ludwig Schücking.
     
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  46.  5
    Mauz̤ūʻāt-i Qurʼān aur insānī zindagī.K̲h̲vājah ʻAbdulvaḥīd - 2009 - Islāmābād: Idārah-yi Taḥqīqāt-i Islāmī.
    Islamic ethics in the light of Koranic teachings.
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  47. Dialekticheskiĭ metod i ėvoli︠u︡t︠s︡ionnai︠a︡ teorii︠a︡.I. I. Agol - 1930 - Moskva: Izd-vo Kommunisticheskoĭ akademii.
     
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  48. Tragom zhivota i nauke.Īvan Đaja - 1931
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  49. Ty i Vy.Vladimir I︠A︡kovlevich Kantorovich - 1974
     
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  50.  63
    Maxwell's demon in biological systems.I. Walker - 1976 - Acta Biotheoretica 25 (2-3):103-110.
    Boltzmann's gas model representing the second law of thermodynamics is based on the improbability of certain molecular distributions in space. Maxwell argued that a hypothetical ‘being’ with the faculty of seeing individual molecules could bring about such improbable distributions, thus violating the law of entropy. However, it appears that to render the molecules visible for any observer would increase the entropy more than the demon could decrease it, hence ‘Maxwell's Demon cannot operate’ . In the study presented here Maxwell's Demon (...)
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